Dear Fallen-Away Catholics: 10 Things You Should Know About What You Left Behind

Dear Fallen-Away Catholics,

Perhaps you left the Church because you disagreed with some doctrine. Or maybe you just gradually stopped going to Mass. Or maybe it was some combination of the two. Either way, you’re gone, and we really miss you and wish you would come back.

I myself never really discovered Catholicism until my mid-teenage years. I was really a fallen-away Catholic right from the get-go because I come from a family of fallen-away Catholics. My attendance at Mass and CCD was very spotty growing up. Then, just when I was ready to completely leave the Church, I experienced a powerful conversion that changed my life through the grace of God.

I say this to highlight the fact that I have not always been a devout Catholic. In no way do I desire to talk down to you or judge you, because I know how you feel. I was there. With that out of the way, I present to you the top ten things I wish I had known about Catholicism earlier.

10. CCD doesn’t even scratch the surface. Remember those dull days sitting in a church basement while some catechist read boring stuff to you and you wanted to be doing literally anything else? Well, that’s not Catholicism. Oftentimes, parishioners are pressured into teaching CCD and they might not be super well-informed about the faith themselves. Further, the materials used in CCD don’t get to the juicy stuff. Our faith is not merely a moral system, which is what CCD often reduces it to. There’s so more to it. Dive in. For AP-level CCD, visit this site.

9. The secular world biases us. This happens subconsciously. How often do secular news sources take a certain slant on the goings-on in the Church? How often do teachers and even some textbooks reveal their own biases and opinions on matters regarding the Church? Pretty soon, you have this general sense that Catholicism is just plain wrong, but you can’t point to any super specific examples because everything happened so subconsciously. I know because that is precisely what had happened to me. Here’s a challenge: next time the Church is in the news, read a secular article about it from, say the New York Times, and then read an article about it from a Catholic news source, such as the Catholic News Agency. Note the differences in assumptions the articles make and the topics they choose to focus on, as well as general themes.

8. You are allowed to question Catholic doctrine. In no way do I intend to belittle Catholic doctrine. What I mean to say is that you can and should look into the doctrines. You’re smart and you want answers to why the Church teaches what she does. I didn’t realize the following for a long time: the Church actually has reasons for her teachings. Her teachings are not arbitrary. Explanations of Catholic doctrine are widely available all over the Internet. Another important corollary point here: it’s okay if you have trouble accepting a doctrine. You can’t just flip a switch and say, “Yes, I accept this wholeheartedly.” You could say that, but it might not be genuine. Just be open to the possibility that Catholic doctrine x is true. You deserve time to research, think, and pray about it. God gave you reasoning capacities and a conscience; you were made to seek Truth.

7. There are passionate Catholics out there. It seems like a lot of Catholics are not passionate about their faith. Beyond Mass, participation levels in parish life can be quite low. With this sort of atmosphere, one can start to wonder if there’s something wrong with Catholicism. I come from one of the most irreligious states in the country, and even I’ve been able to find passionate Catholics here. There are many Catholics who are truly on fire for their faith, and the impact Catholicism has had on their lives is incredible: you just have to look in the right places. Go to a retreat or a Bible study, or volunteer at your parish. You’ll find them.

6. You don’t want to make your spiritual journey alone. We live in the age of the “spiritual but not religious” movement. Those with this mindset reject organized religion and espouse a merely personal spirituality. Before I truly discovered Catholicism, I kind of had some sort of a spiritual life going on, and I didn’t think I needed an organization of some sort to help me achieve my spiritual goals. Then when I became an active part of my parish, I realized how much more progress I made when I was with others and under the guidance of the Church. When we want to make academic progress, we go to a college where we earn a degree by fulfilling the requirements of our institution and learning from those wiser than us. No one questions this. Likewise, when we want to make spiritual progress, we go to a church where we follow moral teachings to the best of our ability and learn from those wiser than us. Further, having Catholic friends will help you stay on the straight and narrow.

5. Priests are sinners too. Many Catholics left the Church because of the sex abuse scandals and the Church’s response to them. Indeed, these scandals were a dark point in the history of the Catholic Church, and my heart goes out to all the victims. Naturally, people wondered, “How can we be part of a church whose leaders are so corrupt?” The sins of the priests who committed these crimes certainly delegitimized Catholicism in the minds of many. I’d like to make an important point here: priests are sinners too. In no way does that excuse their behavior, but it make it clearer how Catholicism can still be legitimate even when certain clergy have made serious mistakes. The Church is run by humans, and humans mess up. We can’t look at our clergy as gods on earth because that’s not what they are. Priest confess their sins to their fellow priests, by the way. Pope Francis goes to Confession too. Also, a side note: according to this article from the Washington Post, about 4% of priests are sex offenders. Again, I’m not excusing any of their crimes, but also according to this article, this proportion is consistent with estimates of sex offenders in other similar fields and other religions. What I mean to say is, it’s inexcusable that sex abuse happens, but it’s not a problem limited to the Catholic clergy.

4. The Catholic Church, est. 33 AD. The Catholic Church is old. We have an extremely rich body of teachings that have been in the making for 2000 years. So many brilliant minds (St. Thomas Aquinas, pray for us!) have been refining Catholic teachings for many, many years. Catholicism is “the original,” so to speak. Here’s how it went down: Jesus started His Church in 33 AD (but he didn’t call it that–it was the group of all his followers). The Church flourished an grew under an unbroken line of popes, beginning with St. Peter, His disciple. Then in 1517, Martin Luther decided the Church had been getting it wrong for 1500 years. (His disagreements went beyond the corruption in the Church at the time–that’s something your high school history class doesn’t usually mention. He disagreed with many intellectual points as well.) With Martin Luther came the Reformation, which saw the creation of various Protestant denominations that changed doctrines that had been in place since the earliest days of the Church. Basically, if you want to experience Christ’s Church as close as it was to when He started it, you need to be Catholic. (For more insight into what the early Church was like, I recommend the writings of St. Ignatius of Antioch (circa 110 AD), St. Justin the Martyr (circa 110-165 AD), and St. Irenaeus of Lyons (circa 140-202 AD), just for starters.)

3. Catholicism is *really* intellectual. Sometimes religion is viewed as childish because it seems to require adherents to blindly follow rules. Hopefully it’s become evident from my earlier points that this is simply not the case with Catholicism. We have a vast body of 2000 years of writings that explain why we believe what we believe. Some of these writings get into some really hardcore philosophy. To see what I mean, try reading St. Thomas Aquinas’s Summa Theologica.

2. Mass is really exciting when you know what’s going on. Before I truly discovered Catholicism, what I hated most about the Church was the Mass. It seemed so boring! What I was really lacking was proper context. I didn’t understand that the whole Mass is really centered around the miracle of the Eucharist. I didn’t understand that the Eucharist is a miracle. I had no context for any of the Scripture readings. I didn’t understand that the Mass is centuries old. It was kind of like walking into a movie for the last 5 minutes and trying to understand what was going on.

1. The Eucharist IS Jesus. This is, I would say, the mosimportant Catholic teaching. And somehow, I never learned this in CCD. (As I mentioned before, CCD totally does not scratch the surface.) As Catholics, we believe that the Eucharist really is the Body, Blood, Soul, and Divinity of Jesus Christ. At communion, we are literally eating Jesus. Upon hearing this, this sounds repulsive and somewhat batty. How could we be eating Jesus if communion clearly looks like bread? And do we really want to eat Jesus? Doesn’t that sound like cannibalism? There is so much to say about the mystery of the Eucharist. And, as I’ve mentioned time and time again in this post, we have 2000 years of brilliant minds that have given us the resources to understand why we believe what we believe. Below I’ve compiled some of the resources on the Eucharist that helped me the most as I was learning about this sacred mystery.

How what looks like bread can actually be Jesus

    Summary: Using Aristotle’s metaphysical theories (which were in place long before the time of Christ), while the Eucharist has the accidents of bread and wine, their substance changes from bread and wine to the Body and Blood of Christ when the priest utters the words of consecration. Basically, the appearance of the bread and wine remains the same while what it actually is changes. 

The Biblical basis for the Eucharist

Summary: Jesus tells us to eat of His Body and Blood. When those listening to Him leave in response, He doesn’t stop them and say, “It was just a symbol!!” Instead, He repeats Himself three times. 

The Old Testament foreshadowing of the Eucharist

Summary: Jesus’s sacrifice mirrors the Passover sacrifice of the Old Testament. For Passover, Jews sacrifice a lamb and then eat it for the forgiveness of their sins. Likewise, Jesus sacrifices Himself for the forgiveness of our sins, and we eat Him, the new lamb. 

What the Church Fathers thought of the Eucharist

Summary: The early Church believed in the Real Presence of the Eucharist. 

Eucharistic Miracles

Summary: Sometimes, miraculously, the Eucharist visually turns into flesh and blood.

Anyway, it’s my hope that this post has sparked your interest in Catholicism. Catholicism has made such a massive difference in my life for the better; let it transform your life too.

Yours Truly,

A Young-Adult Catholic

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Catholic Book Reviews, Twitter Style

I’ve read some pretty great apologetics/theology/philosophy books in the past year. Here are book reviews for these works, each in 140 characters or less! 

 

Mere Christianity by C.S. Lewis:

From its lucid philosophy to its compelling way of presenting theology, this book is fantastic for the Christian & non-Christian alike. 

http://www.amazon.com/Mere-Christianity-C-S-Lewis/dp/0060652926

 

Orthodoxy by G.K. Chesterton:

Written by a master of paradox, this book makes a compelling case for orthodox Christianity through clever analogies and lucid philosophy.

http://www.amazon.com/Orthodoxy-G-K-Chesterton/dp/1493508075/ref=sr_1_1?s=books&ie=UTF8&qid=1408938843&sr=1-1&keywords=orthodoxy

 

St. Thomas Aquinas: The Dumb Ox by G.K. Chesterton:

A good introduction to St. Thomas Aquinas, the man behind the Summa. A bit wordy at times though.

http://www.amazon.com/St-Thomas-Aquinas-Dumb-Ox/dp/1466285095/ref=sr_1_1?s=books&ie=UTF8&qid=1408938893&sr=1-1&keywords=st.+thomas+aquinas+the+dumb+ox

 

In the Beginning by Pope Benedict XVI:

An exquisite and artful look at how Catholics view the creation story in Genesis and how the New Testament connects.

http://www.amazon.com/Beginning%C2%85-Catholic-Understanding-Ressourcement-Retrieval/dp/0802841066/ref=sr_1_1?s=books&ie=UTF8&qid=1408938940&sr=1-1&keywords=in+the+beginning+pope+benedict

 

The Case for Christ by Lee Strobel:

A former atheist journalist investigates scientific, corroborative, historical, & other evidence 4 the accuracy of Biblical account of Jesus

http://www.amazon.com/Case-Christ-Journalists-Personal-Investigation/dp/0310339308/ref=sr_1_1?s=books&ie=UTF8&qid=1408939027&sr=1-1&keywords=the+case+for+christ

 

Where is everyone on Holy Days of Obligation?

Today is the Solemnity of Mary, Mother of God.

My family pulled into the church parking lot for Vigil Mass, and there were, like, no cars! I’d say only about a fifth of those who normally come to Mass were there.

Now seriously, how do people want to bring in the New Year? Worshipping God or watching racy New Years specials on TV? Now, yes, I too watch those shows…I like the musical performances, minus all the suggestiveness. But I’m more than willing to miss secular world phenomena for Mass.

In all honesty, I used to never go to Holy Days of Obligation (nor did I go to Mass in general). It wasn’t until the Holy Spirit touched me at my Confirmation that I started going to Mass. And I LOVE it. I don’t even understand how I could have hated it that much before, but I did.

Anyway, I have no real purpose in posting this because there’s nothing much I can do about others’ poor Mass attendance. I suppose that this is all I’d like to say:

If you’re someone who doesn’t go to Mass weekly and on Holy Days of Obligation, please go. It’s a mortal sin not to (for real– I was shocked when I found that out). Your life will improve when you go. Here are some of the reasons I love going to Mass:

1. It’s the only place you can get the Eucharist— the REAL Body and Blood of Jesus Christ.
2. I love singing, although I’m not that good at it. It’s a great way to pray.
3. I love being surrounded by other believers. It feeds my own faith.
4. Mass is the perfect prayer. Sacred Scripture. Petitions. Hanging out with Jesus himself, present in the Eucharist. Nicene Creed. Asking for forgiveness. Reverence. Mass has it ALL!
5. It’s a chance to forget about all the other things going on in life. I try to leave my course load, college applications, and things I have on my to do list at the door. Er, I mean vestibule.

I could go on and on, but I’ll stop there because its past 1 AM.

Happy New Year!! If you don’t go to Mass, make it your New Year’s resolution!

God bless!

A New Perspective

Sorry I haven’t written in so long! I’ve been busy with college applications, but now they’re done!!! I probably won’t be able to write more after this until late January because I have midterms, but then I’ll be back!

Anyway… Here’s today’s post:

I’ve been debating/discussing religion with an agnostic friend of mine lately. Okay, it’s a debate from her perspective. From my perspective, it’s evangelizing.

A few days ago we started from the top: Does a Creator exist?

This was a question my friend posed; to be honest I would have never thought of asking this. I’ve always believed in God, so this isn’t something on my radar. But my friend’s perspective was interesting to me. It made me ask myself, “Hey, why do I believe in God anyway?” I had no real good answer for my friend except for personal things that have happened to me that make me believe. But that wasn’t good enough for my friend. So I did my homework, and in doing so, I’ve grown in my own faith, and I was able to convince my friend that a Creator exists (score!).

So, I figured I’d share what I found.

The best argument for the existence God that I could find was St. Thomas Aquinas’ argument from contingency. I’ll give the basic argument followed by a concrete example.

The argument

1. Everything/everyone is contingent, meaning it/he/she has a beginning and end. In other words, nothing’s eternal.
2. Something must cause these beginnings and ends.
3. If this causation agent is also contingent, then something must have caused it.
4. The causation chain continues.
5. In the end, there HAS to be something incontingent—a Creator who is without beginning or end.

Example given by Fr. Robert Barron in his book Catholicism

A cloud is contingent—it did not always exist, and it will go bye-bye when it rains.

What caused the cloud??
Air pressure, water vapor, temperature.
But these are contingent too!

So, what caused air pressure, water vapor, and temperature??
The jet stream, the rotation of the earth, the water cycle.
But these are contingent too!

The causation chain continues.

Eventually you get to the Big Bang. But that too is contingent! The Big Bang had a start—BOOM!

So where did the Big Bang come from? Who or what made it go BOOM? That’s where Someone incontingent comes in: GOD!!!

You don’t need to ask the question, “Where did God come from?” because He simply IS.

So there you have it: God exists!!!

If you’re reading this and you don’t believe in God, comment!!! Tell me what you find problematic. I’m confident that I can find the answer somewhere for you. That is the great thing about Catholicism—2000 years of history offers many answers!!

Happy New Year! God bless!